Paul warns Timothy against materialism and teaches, "Godliness with contentment is great gain." Paul gives a word of exhortation for the rich: Do you possess the wealth or does the wealth possess you? Between the first appearing of Christ when salvation came and the second appearing when Christ returns, there is the appearing of God through you and through me, His peculiar people. The emphasis of Pauls letter to Titus is that godly oversight means godly overseers.
Philemon is the fourth of Pauls prison epistles, a brief and dynamic letter Onesimus took in his hand when he went back to his master, a wealthy believer. Although a short letter, it is long on its social application and its social implications. The fact that God has made us creatures of choice who make deliberate choices seems to be very important to Paul. Jesus Christ is the only Solution we have to our personnel or relational problems.
In this session we survey the last letter of the Apostle Paul. As Paul writes his second letter to Timothy he knows his days are numbered. Paul uses illustrations of a soldier, athlete and a farmer to emphasize the disciplined, difficult and patient work of living out the Gospel as disciples of Jesus Christ. There are rules for the life in Christ, and one of them is you must pick up your cross and be willing to follow and suffer for Him.
In Second Timothy, Paul is reminding Timothy of instruction already received. Paul instructs that God has a unique plan as to who, what and where we should be. Scripture is a living power, brings new birth and builds up those who have been born again. Paul says, I have fought a good fight. I have finished my course. I have kept the faith and, I have stayed true to Him. I have won the fight and the victor's crown.
Hebrews, The Mysterious Masterpiece, more than any other book in the Bible, ties the Old and New Testaments together. The Book of Hebrews presents Jesus Christ as the Messiah Who was prophesied in the Old Testament, as the Lord Who was revealed in the New Testament and as the coming King of kings Who is going to come again. Faith is one of its themes and there are three key words: better, believe and beware that guide our study.
The Book of Hebrews is filled with exhortations and warnings about the subtlety of apostasy. The mission of the book is also to strip false assurance from those who had not yet made a commitment of faith. Exhort one another daily, while it is called Today, lest any of you be hardened through the deceitfulness of sin. His exhortation throughout is directed to professing believers who have not yet been born again because they stop short of saving faith in Jesus Christ.
Hebrews says to discouraged, persecuted people, Do not throw away your faith because a great cloud of witnesses surrounds us! Hebrews chapter eleven is known as the "faith chapter", and gives reasons why we should hold on to our faith. Faith saves and gives substance to our hope. We must live by faith. The author gives many examples of what faith can mean and what faith can do. The author closes with an exhortation to obey those who are our spiritual shepherds.
The intensely practical Epistle of James has been referred to by some as The Proverbs of the New Testament. It is like a running commentary on the teachings of Jesus Christ, especially the Sermon on the Mount. James tells us about the sources and the sequences of salvation. James addresses suffering and tells you to "count it all joy" when you experience these temptations. We are to welcome our trials as friends because they can produce mature, spiritual character.
James tells us about the sources and the sequences of sanctification. Jesus and James teach that the solution for the problem of sin, even sexual sin, is Scripture because the Word of God is alive and powerful. James emphasizes the importance of obeying and applying Gods Word to our lives. James focuses the sources of discipline and that the tongue absolutely must be disciplined. We are to bring our life under the control of the wisdom of God, not earthly wisdom.
The theme of the epistle written by James the brother of Jesus, is sanctification that drives life and ministry. What you really believe, you do. All the rest is just religious talk. Works are as vital a part of a living faith as breath is to a living body. James tells us the Second Coming of Jesus Christ will be the ultimate solution to all of the problems we have here on earth. James tells us to take our masks off and be honest with each other.
Through the life of King David we can learn to succeed through failure. For much of his life, David was a shining example. But in one season of Davids life, he committed the sins of adultery and murder; for a whole year, he tried to cover up his sin. His sins show us even godly people may give in to temptation if they are not careful. Davids life teaches us the important thing is how we respond when we fail.
Jesus begins by teaching His disciples eight attitudes called, the beatitudes, or blessed attitudes, because each one is introduced by the word blessed. Jesus is promising to bless the disciple who has each of these attitudes. This word blessed can actually mean happy, spiritually prosperous, or in a state of grace. Each attitude also includes a promise that describes the form in which this blessing will come into the life of that disciple.
When we are meek, seeking Gods leadership, we develop a hunger for righteousnessthe desire to live our lives with the goal of pleasing God. We want to know what is right and do what is right. What you do and how you act are important to God. We are called to do what is rightnot just what is expedient. That is what it means to hunger and thirst for righteousness.
The word mercy means unconditional love. When David writes in Psalm 23:6 that mercy will follow him all the days of his life, the word he uses for follow actually means pursue. Gods unconditional love will pursue David all of his life. This is the kind of love for others that we must have too, if we are to be like God.
Many people think Jesus was contradicting the Old Testament in these verses, but He was only confronting the teaching of the religious leaders. He was telling His disciples: Everything I am teaching you is found in the Word of God, but what I am teaching is in direct conflict with what your religious leaders have been teaching you.