The woman healed by Jesus in Mark 5:24-34 had spent 12 years living with illness and the isolation of ceremonial uncleanliness. She reaches out to Christ in faith, is healed, and then wishes to slip back into obscurity. Jesus calls her out in order to give her words of encouragement and to take her from timid faith to testifying faith.
Jesus the Son of God, came to our world on a mission of mercy. His miracles reveal His compassion, His omnipotence, and His rescue of us from the powers of sin and darkness. Mark 5:1-20 is the account of Jesus healing a man possessed by many demons. The demons recognize Jesus as the Son of God who has the authority to judge them. Jesus delivered the demoniac, and His sacrificial death on the cross can deliver us from sin and evil.
The account of Jesus calming the storm at sea in Mark 4:35-41 reveals much about His true identity. Jesus understands what it means to share our humanity as he falls asleep in the boat, exhausted from a long day of ministry and opposition. Jesus demonstrates that He is sovereign over creation as He instantly calms the storm. Christ rides the storms with us, either calming them or delivering us safely through them. The only storm that can really sinks us is the storm of God's justice if we refuse to seek His mercy. Once we have believed in Him and are forgiven, the presence of the Lord is the antidote to our fears.
The disciples had many inaccurate expectations about the Kingdom of God. They wanted Jesus to powerfully crush His enemies and set up a physical kingdom on Earth. In His parables, however, Jesus revealed a very different vision for His kingdom. The kingdom would be like a tiny hidden seed, primarily manifesting itself as the Word of God takes root in the lives of individuals and bears fruit. The method of kingdom advancement would be sharing the Word, and growth would be slow and steady until a future consumption. At that time, God’s majestic rule and reign will be revealed.
The Parable of the Sower in Mark 4:1-20 could also titled the Parable of the Soils. Seeds are sown whenever people are told about Jesus and the Gospel, but not all of those seeds bear fruit. The hard soil of hardened hearts, the rocky soil that leads to withered vines upon trouble, and the thorny soil whose weeds choke growth all result in little or no fruitfulness. The good soil humbly receives the message, commits to Christ rather that feelings, pursues a life of following Jesus, and welcomes the Word.
In 2 Thessalonians 3:16, the apostle Paul pronounces a benediction of peace. The Lord Jesus is our source of peace, reconciling us to God (Isaiah 53:5). His peace is sufficient because He is sovereign, and His peace is certain because He is always with us (Philippians 4:17 and 2 Timothy 4:17). Our messiah is Emmanuel, God with us, the prince of peace.
The last command of the Bible is “Worship God” (Revelation 22:9). Jesus warned the people against hypocritical worship (Mark 7:7) So how can we worship in spirit and truth? True worship is a mark of saving faith. It is both a corporate activity and a daily lifestyle. Our worship of all three members of the Trinity will continue throughout eternity.
To worship God better we must know God and take up His character. Know that the Lord is God, know that He is good, gracious, steadfast in His love. He is truly worthy of thankful praise and devoted worship.
Jesus heals a deaf and mute man in Mark 7:31-37. Jesus moves the man out of the crowd and interacts with him, demonstrating His compassion and healing power and affirming the man’s worth and individuality. In a similar way, Christ entered into the world of humanity to reveal Himself to us and save us from our sin so that we might have a personal relationship with Him.
A benediction is a sincere, earnest wish for all who hear it to receive by faith. Paul’s New Testament letters are filled with benedictions of grace because he understood the reality, necessity, and wonder of God’s grace. Grace is the undeserved favor of God, lavished upon us and available because of Christs’s sacrificial death on the cross. “Grace to you” refers to our salvation apart from our own works. “Grace with you” refers to our ability to access God’s grace in our lives each day.