Paul writes this letter with the explicit concern that believers at Crete will have a deep knowledge of the truth that "accords with godliness." He does not want believers just to have "head knowledge"—but to live out the truth in godliness. Doctrine that does not result in godly living is not the real deal.
Paul writes this letter with the explicit concern that believers at Crete will have a deep knowledge of the truth that "accords with godliness." He does not want believers just to have "head knowledge"—but to live out the truth in godliness. Doctrine that does not result in godly living is not the real deal.
Abraham seeks to be faithful in finding a wife for Isaac from among his family (and not the surrounding nations) and in staying in the land of promise. God honours this in providing Rebekah for Isaac. Thus the family line is secured, and Abraham dies enjoying the blessing of God on every side. Despite all the ups and downs of his faith and failure, God has blessed him and his family, just as he promised.
Abraham seeks to be faithful in finding a wife for Isaac from among his family (and not the surrounding nations) and in staying in the land of promise. God honours this in providing Rebekah for Isaac. Thus the family line is secured, and Abraham dies enjoying the blessing of God on every side. Despite all the ups and downs of his faith and failure, God has blessed him and his family, just as he promised.
Abraham's decision to buy a parcel of land in the promised land to bury Sarah affirms his trust in the Lord's promise that this land will be his and his children's. Yet, the fact that Sarah dies there as a sojourner and the fact that so much of the covenant promise has yet to be fulfilled acts as a stark reminder that God's people are sojourners on this earth, awaiting the fulfillment of all God's promises in the land yet to come. Do we live in this world as sojourners, trusting in the promises of a homeland above?
At the completion of the temple, Solomon prays for the people—that the Lord might be gracious to them and bless them. He then represents the people in offering praise and sacrifice to the Lord, and the people go home joyful for the Lord's goodness to them. Here we have a picture of the bliss of living under the Lord's King and in the Lord's presence—a beautiful picture of what it will be like to live in the heavenly Jerusalem.
Paul writes this letter with the explicit concern that believers at Crete will have a deep knowledge of the truth that "accords with godliness." He does not want believers just to have "head knowledge"—but to live out the truth in godliness. Doctrine that does not result in godly living is not the real deal.
Life-transformation does not come out of nowhere—and we cannot achieve it by ourselves. It only comes through the power of the gospel. Having told us how we need to live, Paul now reminds of why and how this is possible.
King Solomon loved the Lord, and the Lord's blessing rested on him in the gifts of wisdom and material abundance. The blessing of the king resulted in the blessing of the people. This truly was a golden age in the life of Israel—and a great picture of a day to come when the Lord's people will live under the rule of his greater King in his greater kingdom.
Just as he promised, Jesus has died and risen again. And because his word has been fulfilled, his invitation to paradise has been validated as true. And now we trust and serve a risen Lord. Our challenge is not to write off this miracle (as the apostles did initially), but simply to believe that it is true.
