Grace: that's the word that best sums up the whole message of Scripture. And that's the word John uses to conclude his divinely inspired Revelation. After spending 22 chapters sharing with us his apocalyptic visions and indescribable prophecies of the future, he leaves us with a promise for the present: God's grace is with us.
Thirty-nine books labeled "Old Testament" and twenty-seven books labeled "New Testament" are what make up that precious book we know as the Bible. But how do we know Scripture ended with Revelation? Stephen gives us age-old insight into that age-old question.
Ever since The Flood of Genesis 7, God has warned of coming judgment. He spoke of it through the Prophets, through Christ, and here, at last, through the Apostle John's Revelation. Are you listening?
As Christians, what is the analogy of who we are supposed to be? Many would say a fighter--we fight for God and go to war against secular culture. Others would say a peacemaker--we offer a message of love that is offered to everyone on earth. Even more people might say a firefighter-- we rescue people from the fire and bring them into a place of safety. But what does Jesus say we are to be? Well, I'm sure you have some of it sitting on your dining room table; it's so small we rarely give it a moment of thought: salt.
When you go on a trip and begin making your packing list, most likely you begin by checking the weather in the place you will be visiting. You want to ensure that you are packing for the climate you will be entering. Jesus wanted to make sure His disciples understood the climate where they were going on their way to Jerusalem. He knew that many of His followers were expecting a hero's welcome and a coronation, but He also knew the reality would be quite different. And so, He challenged His disciples to earnestly and soberly count the cost of following Him.
When you go on a trip and begin making your packing list, most likely you begin by checking the weather in the place you will be visiting. You want to ensure that you are packing for the climate you will be entering. Jesus wanted to make sure His disciples understood the climate where they were going on their way to Jerusalem. He knew that many of His followers were expecting a hero's welcome and a coronation, but He also knew the reality would be quite different. And so, He challenged His disciples to earnestly and soberly count the cost of following Him.
One Sabbath day, Jesus attended a dinner at the home of a prominent Pharisee. During the dinner, Jesus healed a man, which sparked a debate with the Pharisees over whether it is lawful to heal on the Sabbath. In response, Jesus told a parable about a great banquet. The parable serves as a warning to those who prioritize worldly concerns over spiritual matters. Jesus taught that none of those who were invited but declined to come would taste his banquet. The meaning is clear: those who reject his message will not be able to partake in the blessings of his kingdom. How will you respond to God’s invitation?
History books are filled with stories of people the world deems important. Whether they are famous, or infamous, part of society involves determining the important players in the history of the world and documenting their achievements. But in Jesus' earthly ministry, He didn't associate Himself with the powerful--the high rollers of history--but with the lowly. And that's because Jesus knew that the kings on earth had no more power than that which God allowed them. And with that perspective, we see human history--and its influential figures--in a more godly light.
Like the :COEXIST" bumper stickers we see on cars, the worldview that many paths lead to heaven is pervasive and politically correct in our culture. But this concept, that "all roads lead to God" is not a new philosophy; in fact, Jesus confronted the same issue during His earthly ministry. The world will call it "intolerant," "judgmental," and "exclusive," but the truth remains: narrow is the path to life.
In Extravagant Grace, Part 2 (Philippians 4:4–5), Stephen Davey teaches that believers are called to display grace in a disappointed and self-centered world through two qualities—a resolution to be joyful and a reputation for gentleness. Joy, he explains, is not dependent on circumstances but flows from the Holy Spirit, the gospel, and trust in God’s sovereignty—even in suffering. Gentleness, often misunderstood as weakness, is strength under control—a willingness to yield, be courteous, and respond to hostility with grace. Using vivid examples from history, culture, and personal experience, Davey challenges believers to demonstrate joy and gentleness as living testimonies of Christ’s presence. Because “the Lord is near,” Christians can embody supernatural calm and kindness, showing a frustrated world the reality of God’s transforming grace.
In Extravagant Grace, Part 3 (Philippians 4:6–7), Stephen Davey teaches believers how to conquer anxiety through prayer and trust in God. He compares worry to a deadly anaconda that strangles faith, urging Christians to “be anxious for nothing.” Instead of allowing fear to consume them, they are to replace worry with prayer—bringing every concern to God with gratitude. Davey explains that worry pulls believers apart, while thankful prayer realigns their hearts toward God’s power and presence. The result is a supernatural peace that “guards hearts and minds in Christ Jesus,” a peace flowing directly from God’s own character. This peace doesn’t come from understanding circumstances but from trusting the God who controls them all. Through continual, thankful prayer, believers display the extravagant grace of God by living free from fear and full of peace.
In his sermon on Ecclesiastes 7:1–14, Stephen Davey explains how Solomon shifts from raising life’s troubling questions to offering God-given wisdom for living well. Davey highlights four truths Solomon teaches: contemplate your mortality, because facing death cultivates serious thinking and a life of purpose rather than pretense; choose wise companions, since the rebuke of the godly is far more valuable than the shallow laughter of fools; cultivate godly character, resisting the pull of anger, corruption, impatience, and nostalgic fantasies about “the good old days”; and consider your Creator with humility, recognizing that God ordains both prosperity and adversity, the straight paths and the crooked ones, to deepen trust in Him. Davey concludes that Solomon’s inspired counsel urges believers to live with sober perspective, intentional relationships, steadfast integrity, and humble dependence on the God who shapes every season of life.
Stephen Davey’s sermon “Reconcilable Differences” (Philippians 4:2–3) explains that real church and family life are messy, which is exactly where extravagant grace must be practiced. Using humorous and honest stories, he shows that grace is more than a doctrine we receive from God—it’s a costly, deliberate way of stooping low in attitude and action toward difficult people. Paul’s appeal to Euodia and Syntyche models gracious confrontation: he names them, refuses to take sides, reminds them of their shared labor in the gospel, and urges them to “live in harmony in the Lord,” enlisting a trusted “true companion” to help them reconcile. Stephen Davey draws out principles that disagreements are inevitable, even mature believers don’t always disagree agreeably, and small conflicts—if unchecked—can damage an entire church. Instead of taking sides, spiritually mature believers should step in to untangle issues and protect the unity of the body, remembering that everyone’s name is written in the book of life. He concludes with the example of a Christian bus driver whose daily, practical kindness creates a community of grace, urging believers to let that same grace characterize their relationships in the church.
In Father Abraham, Part I (Romans 4:1–3), Stephen Davey introduces Abraham as Paul’s prime example of justification by faith, not works. He explains that Abraham lived 2,000 years before Paul, proving that salvation by faith is not new but has always been God’s plan. Abraham, the forefather of Israel and “friend of God,” was revered for righteousness, yet Scripture reveals his flaws—fear, deceit, and unbelief—showing that his justification came by faith alone. Davey warns against relying on human reasoning or cultural religion, urging believers to ask, “What does the Bible say?” Like Abraham, sinners are declared righteous not by merit but by trusting God’s promise of redemption through Christ. God credited righteousness to Abraham’s account by grace, illustrating the same salvation available to every believer today.
