Job 5:7-6:15

Eliphaz continues his judgmental tirade against suffering Job, and Job responds saying that he is making a just complaint, because of his righteous life. Job will soon be shown that he is not as righteous as he thinks.

Job 4:1-5:7

Job's friend Eliphaz starts in on poor suffering Job, saying the result of Job's trouble was his hidden sin, because, he thought, "who, being innocent, ever suffered?"

Job 3:13-26

Job's misery is made worse by the well-meaning but misguided accusations of his "friends" who were supposed to be comforting him. They were so sure that Job's problems were the result of his sin. 0564

Job 2:4-3:13

Satan was given permission by God to test Job in several ways, really raking him over the coals: he took away his health, his family, and incited even his wife to nag at him.

Job 1:6-2:3

We see the heavenly curtain pulled back, and how Satan challenged God to make a test case of poor Job, the most righteous man of his day: Can a man worship God for nothing, in spite of loss, pain, and suffering?

Job 1:1-5

We are introduced to one of the earliest books of the Bible; and we see the good righteous character of this man whose name was Job. But as good as he was, Job still needed to repent!

Esther 9 and 10

In the final chapters, the Jews initiate and celebrate the feast of Purim, honoring Esther who stood up to defend her people the Jews in ancient Persia.

Esther 8

Esther saved her people from destruction in old Persia, and the enemy Haman was hanged. While the King was not able to reverse the law that the Jews were to be slain, another law was written giving the Jews the right to defend themselves against their detractors.

Esther 6:7-7:10

Mordecai is honored by the king, and evil Haman is caught in his own trap! He does not realize how God arranged for Esther and Mordecai to appeal to King Darius for the life of the Jews and the execution of Haman.

Esther 5:5-6:8

In the providence of God, Haman's murderous plot against the Jews starts to unravel. God enables Mordecai to gain the favor of King Darius, and Haman is unaware of the noose being prepared for his own neck.

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